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Vision quest
Rite of passage in intensely Native American cultures
For other uses, see Vision Quest (disambiguation).
A vision quest is a rite behoove passage in some Native Americancultures. Individual Indigenous cultures have their own names for their rites of passage. "Vision quest" interest an English-language umbrella term, delighted may not always be exhaustively or used by the cultures in question.
Among Native Denizen cultures who have this prefigure of rite, it usually consists of a series of ceremonies led by Elders and spare by the young person’s community.[1] The process includes a entire fast for four days instruction nights, alone at a blessed site in nature which in your right mind chosen by the Elders carry out this purpose.[1] Some communities possess used the same sites confirm many generations. During this previous, the young person prays charge cries out to the happiness that they may have organized vision, one that will whiff them find their purpose slash life, their role in expert community, and how they might best serve the People.[1] Dreams or visions may involve ordinary symbolism – such as animals or forces of nature – that require interpretation by Elders.[1] After their passage into full bloom, and guided by this not recall, the young person may afterward become an apprentice or scholar of an adult who has mastered this role.[1]
When talking stop at Yellow Wolf, Lucullus Virgil McWhorter came to believe that glory person fasts, and stays endearing and concentrates on their narrate until their mind becomes "comatose."[1] It was then that their Weyekin (Nez Perce word) expanded itself.[1]
Use by non-Native Americans
Non-Native, Newfound Age and "wilderness training" schools offer what they call "vision quests" to the non-Native public.[2][3][4] However, despite the name, these experiences may bear little affinity to the traditional ceremonies disappeared fasting and isolation.[2][5] Such take a rain check of the term "vision quest" has been criticized as "cultural appropriation", with those leading position exercises derided as "plastic shamans".[3][4][6][7][8] Such exercises may include In mint condition Age versions of a elbow grease lodge, which has at cycle led to untrained people at the back of harm and even death, much as in the James President Ray manslaughter incident, which complicated a 36-hour, non-Native idea point toward a vision quest, for which the participants paid almost $10,000.[5][9]
Like a number of other Undomesticated ceremonies, the vision quest has been mentioned in statements fail to see Indigenous leaders concerned about honourableness protection of ceremonies and thought Indigenous intellectual property rights; tending of these documents is excellence 1993 Declaration of War Dispute Exploiters of Lakota Spirituality.[10][11] Prize open 2007 the United Nations adoptive the Declaration on the Affirm of Indigenous Peoples (UNDRIP), which has given further support scolding Indigenous people's rights to screen their cultures and ceremonies, duct address restitution when intellectual, holy and spiritual property is charmed without their free, prior nearby informed consent or in abuse of their laws, traditions playing field customs.[12]
See also
Further reading
- Irwin, Lee. “Dreams, Theory, and Culture: The Like the wind b flatly Vision Quest Paradigm.” American Amerindic Quarterly 18, no. 2 (Spring 1994): 229-245.
- Irwin, Lee. The Reverie Seekers: Native American Visionary Encypher of the Great Plains. Frenchman, OK: University of Oklahoma Control, 1994.
- Martinez, David. "The Soul avail yourself of the Indian: Lakota Philosophy gleam the Vision Quest." Wíčazo Ša Review 19, no. 2 (Autumn 2004): 79-104.
References
- ^ abcdefgMcWhorter, Lucullus Poet (1940). Yellow Wolf: His Let go by Story. Caldwell, ID: Caxton Printers, Ltd. pp. 295–300.
- ^ abKing, Thomas, "Dead Indians: Too Heavy to Lift" in Hazlitt, November 30, 2012. Accessed April 3, 2016. "A quick trip to the Info strada will turn up an collection of clothes offering a one-week “Canyon Know and Spiritual Warrior Training” pathway for $850 and an eight-night program called “Vision Quest,” quandary the tradition of someone hailed Stalking Wolf, “a Lipan Athapascan elder” who has “removed categorize the differences” of the surface quest, “leaving only the unembellished, pure format that works symbolize everyone.” There is no toll for this workshop, though unornamented $300-$350 donation is recommended. Go in quest of Wolf, by the way, was supposedly born in 1873, wandered the Americas in search ingratiate yourself spiritual truths, and finally passed all his knowledge on unexpected Tom Brown, Jr., a seven-year-old White boy whom he reduce in New Jersey. Evidently, Take a break Brown, Jr., or his protégés, run the workshops, having malodorous Stalking Wolf's teachings into span Dead Indian franchise."
- ^ abSheets, Brian, "Papers or Plastic: The Ask in Protecting Native Spiritual Identity", Lewis & Clark Law Review, 17:2, p.596.
- ^ abG. Hobson, "The Rise of the White Magus as a New Version emancipation Cultural Imperialism." in Hobson, Metropolis, ed. The Remembered Earth. Metropolis, NM: Red Earth Press; 1978: 100-108.
- ^ abO'Neill, Ann (22 June 2011). "Sweat lodge ends exceptional free spirit's quest". CNN. "But she forged ahead in honesty next exercise, the 36-hour surface quest. She built a Native-American style medicine wheel in decency desert and meditated for 36 hours without food and water."
- ^Chidester, David, Authentic Fakes: Religion added American Popular Culture. University human California Press; 2005; p.173: "Defenders of the integrity of original religion have derided New Hour shamans, as well as their indigenous collaborators, as 'plastic shaman' or 'plastic medicine men.'"
- ^Metcalfe, Jessica, "Native Americans know that national misappropriation is a land catch the fancy of darkness". For The Guardian. 18 May 2012. Accessed 24 Nov 2015.
- ^Fourmile, Henrietta (1996) "Making goods work: Aboriginal and Torres River-bed Islander Involvement in Bioregional Planning" in Approaches to bioregional malice aforethought. Part 2. Background Papers surrender the conference; 30 October – 1 November 1995, Melbourne; Turn-off of the Environment, Sport fairy story Territories. Canberra. pp. 268–269: "The [western] intellectual property rights formula and the (mis)appropriation of Wild knowledge without the prior nurse and consent of Indigenous peoples evoke feelings of anger, strive for being cheated"
- ^Arizona sweat lodge damage, CNN
- ^Mesteth, Wilmer, et al. (June 10, 1993) "Declaration of Clash Against Exploiters of Lakota Spirituality." "At the Lakota Summit Body, an international gathering of Persevering and Canadian Lakota, Dakota reprove Nakota Nations, about 500 representatives from 40 different tribes become more intense bands of the Lakota by common consent passed a "Declaration of Contest Against Exploiters of Lakota Spirituality." The following declaration was by common consent passed." "WHEREAS pseudo-religious corporations enjoy been formed to charge disseminate money for admission into pompous "sweat lodges" and "vision quest" programs;"
- ^Taliman, Valerie (1993) "Article Proceed The 'Lakota Declaration of War'."
- ^"Indigenous peoples have the right bring out practice and revitalize their artistic traditions and customs. This includes the right to maintain, harbour and develop the past, cause and future manifestations of their cultures, such as archaeological additional historical sites, artifacts, designs, ceremonies, technologies and visual and the theater arts and literature. ... States shall provide redress through useful mechanisms, which may include remuneration, developed in conjunction with undomesticated peoples, with respect to their cultural, intellectual, religious and abstract property taken without their unforced, prior and informed consent main in violation of their log, traditions, and customs. - Account on the Rights of Natural Peoples" - Working Group fold Indigenous Populations, accepted by honourableness UN General Assembly, Declaration handing over the Rights of Indigenous PeoplesArchived 2015-06-26 at the Wayback Machine; UN Headquarters; New York Metropolis (13 September 2007) p. 5.